However, LXH254 after the adoption of the “law for the prevention of offspring with hereditary diseases” in 1933 Bonhoeffer gave courses on hereditary health issues supporting the execution of the law. How should this change be understood going from a scientifically critical position against eugenically preventive sterilization of the mentally ill to acting as an expert advocate
in discussions about hereditary health and thereby as a seeming protagonist, a coperpetrator and forerunner of National Socialist health policy? To understand this it seems necessary to consider the situation of that time which was increasingly dominated by a biologically and socially oriented medicine in connection with the eugenic movement. Then the effects and motives of Bonhoeffer’s position toward sterilization will be questioned. Effects can be seen on the one hand in that the leading authority of the discipline apparently supported the execution of the law by giving courses on the subject
and as an expert advocate and by that eliminating doubts in the justification of the law. On the other hand Bonhoeffer’s “restrictive statements about eugenic sterilizationaEuro broken vertical bar were used to support argumentation and precedence cases as a basis for cautious indications”. It remains a HSP inhibitor fact that his expert judgments more frequently than not saved some mentally ill persons from sterilization but nonetheless demanded this of others. Questions: 1. Did Bonhoeffer accept eugenic sterilization as justified in cases of unequivocally inherited defects in mentally ill patients? 2. Why did Bonhoeffer not boycott the law in his realm of influence or make this rejection public by resignation? The answers will try to create an understanding for the behavior of an influential person, now seen as controversial, within the context
of his time in order to sensitize those of us born later for the present effects in our own times.”
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